Osho – Laughter is the very essence of religion. Seriousness is never religious, cannot be religious.
Osho – Laughter is the very essence of religion. Seriousness is never religious, cannot be religious. Seriousness is of the ego, part of the very disease. Laughter is egolessness. Yes, there is a difference between when you laugh and when a religious man laughs. The difference is that you laugh always about others — the religious man laughs at himself, or at the whole ridiculousness of man’s being.
Religion cannot be anything other than a celebration of life. And the serious person becomes handicapped: he creates barriers. He cannot dance, he cannot sing, he cannot celebrate. The very dimension of celebration disappears from his life. He becomes desert-like. And if you are a desert, you can go on thinking and pretending that you are religious but you are not.
You may be a sectarian, but not religious. You can be a Christian, a Hindu, a Buddhist, a Jain, a Mohammedan, but you cannot be religious. You believe in something, but you don’t know anything. You believe in theories. A man too much burdened by theories becomes serious. A man who is unburdened, has no burden of theories over his being, starts laughing. The whole play of existence is so beautiful that laughter can be the only response to it. Only laughter can be the real prayer, gratitude.
This Hotei is tremendously significant. Rarely has a man like Hotei walked on the earth. It is unfortunate — more people should be like Hotei; more temples should be full of laughter, dancing, singing. If seriousness is lost, nothing is lost — in fact, one becomes more healthy and whole. But if laughter is lost, everything is lost. Suddenly you lose the festivity of your being; you become colorless, monotonous, in a way dead. Then you energy is not streaming any more.
Laughter is a flowering. If Buddha was the seed, then Hotei is the flower on the same tree. If Buddha is the roots, then Hotei is the flower on the same tree. And if you want to understand Buddha, try to understand Hotei. And it is right that people used to call him the Laughing Buddha. Buddha has come of age in Hotei. Buddha has laughed in Hotei. Enlightenment has come to its very crescendo.
But it is difficult to understand Hotei. To understand him you will have to be in that festive dimension. If you are too much burdened with theories, concepts, notions, ideologies, theologies, philosophies, you will not be able to see what this Hotei is, what his significance is — because he will laugh looking at you. He will laugh because he will not be able to believe that a man can be so foolish and so ridiculous.
It is as if a man is just trying to live on a cookery book and has forgotten to cook food; just goes on studying books about food and how to prepare it and how not to prepare it, and argues this way and that — and is all the time hungry, all the time dying, and has forgotten completely that one cannot live on books.
That’s what has happened: people are living on Bibles, Korans, Dhammapadas, Gitas — they have completely forgotten that religion has to be lived. It is something that has to be digested. It is something that has to circulate in your blood, become your bones, your very marrow. You cannot just think about it. Thinking is the most superficial part of your being. You have to absorb it!
Source – Osho Book “A Sudden Clash of Thunder”
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Osho – Meditation is just a situation; silence is not going to be the consequence of it
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Osho – Meditation is just a situation; silence is not going to be the consequence of it. No, meditation is just creating the soil, the surrounding, preparing the ground. The seed is there, it is always there; you need not put in the seed, the seed has always been with you. That seed is Brahma; that seed is atma. — that seed is you. Just create the situation and the seed will become alive. It will sprout and a plant will be born, and you will start growing.
Meditation doesn’t lead you to silence; meditation only creates the situation in which the silence happens. And this should be the criterion — that whenever silence happens laughter will come into your life. A vital celebration will happen all around. You will not become sad, you will not become depressed, you will not escape from the world. You will be here in this world, but taking the whole thing as a game, enjoying the whole thing as a beautiful game, a big drama, no longer serious about it.Seriousness is a disease.
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Osho – I am always responsible for whatsoever I am. Bliss or Misery, this is my Choice
Osho – Life has the potential to become a song of bliss, but there is every possibility of missing it too. It is not a certainty, there is no inevitability about it. It depends: you can make it, you can destroy it. Out of one hundred, ninety-nine point nine percent of people destroy their song of bliss. Then their life is nothing but a cry, a scream of pain and agony. But they have chosen it that way; nobody else is ever responsible.
This is the first truth to be learned in life: that you are always responsible, nobody else. With that comes great freedom, because with that all alternatives are open. If you think that somebody else is responsible then you are a slave; then nothing is open. Then you have to be what you are. If your life is a tragedy then it has to be a tragedy, because others are responsible; unless they change, nothing can be done about it. You don’t have any freedom.
And that is the reason why millions of people live in misery: they think others are creating their
misery. Nobody is creating your misery, nobody can create it; and nobody can create your bliss
either. It is a totally individual phenomenon. It is just your work upon yourself. And the most strange thing is: to create misery is difficult and to create bliss is easy, but people always choose the difficult thing, because the difficult thing always gives them an ego-trip.
misery. Nobody is creating your misery, nobody can create it; and nobody can create your bliss
either. It is a totally individual phenomenon. It is just your work upon yourself. And the most strange thing is: to create misery is difficult and to create bliss is easy, but people always choose the difficult thing, because the difficult thing always gives them an ego-trip.
The ego is not interested in easy things; the ego is interested only in difficult things. The more impossible a thing looks, the more attractive it feels for the ego, because the ego feels a challenge, and only through challenge can it conquer, can it prove to the world ’I am somebody special.’
Misery gives you challenge: bliss is very simple. Trees are blissful, birds are blissful. It needs no
special talent to be blissful. To be miserable needs talents, one has to be really very very clever to be miserable. Bliss is innocent; you can be blissful without any education, but you cannot be miserable without any education, remember! It is very difficult. You need degrees, universities, mm? then only do you become skilful.
special talent to be blissful. To be miserable needs talents, one has to be really very very clever to be miserable. Bliss is innocent; you can be blissful without any education, but you cannot be miserable without any education, remember! It is very difficult. You need degrees, universities, mm? then only do you become skilful.
So the first truth has to sink deep in the heart: ’I am always responsible for whatsoever I am. Bliss or misery, this is my choice. If I have chosen to be miserable, then there is no need to be sad about it; this is my choice and I am doing my thing.’ Feel happy that you have succeeded in being miserable! If this is not your choice, drop it immediately, drop all those patterns that create it and start creating new patterns, new doors from where bliss starts flowing.
For example, the person who wants to be miserable has to think in terms of fighting with life; that is his gestalt. He is always fighting. The person who wants to be blissful has to be a non-fighter, surrendered to life, in a kind of let-go. The person who wants to be miserable has to create great ideals, has to make impossible demands upon himself. Then only can you be miserable; otherwise you will not be miserable. You have to be this, you have to be that, and when you cannot be, frustration settles in.
The man who wants to be blissful has no ideals at all, he is a non-idealist; he is a realist. The
miserable person is always an idealist. The happy person, the blissful person, is a realist: he lives
moment to moment with no ideals. You cannot frustrate him because he has no expectations.
The miserable person always condemns himself because he is not rising high enough to fulfil the
demands. He is a constant condemnor; he lives in self-condemnation.
miserable person is always an idealist. The happy person, the blissful person, is a realist: he lives
moment to moment with no ideals. You cannot frustrate him because he has no expectations.
The miserable person always condemns himself because he is not rising high enough to fulfil the
demands. He is a constant condemnor; he lives in self-condemnation.
The blissful person is very accepting of himself. He makes no demands. He is relaxed, at ease with himself; he loves himself as he is. So you have to watch: that which creates misery, drop; and that which brings bliss like a flood, create that space in you. And my whole effort here is to make each of my sannyasins a song of bliss: not miserable saints, not long faces, but celebrants! I am interested in celebrants, not in saints at all. So let your life become a celebration; and it is up to you!
Source: from Osho Book “Turn On, Tune In and Drop the Lot”
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Osho Video : Absolutely Free to Be Funny
Osho – I Love to Disturb People. In a series of excerpts from an interview with Jeff McMullen of Australia’s “60 Minutes” Osho offers a series of one-liners about Gandhi, Hitler, the Pope and Mother Teresa — and goes on from there to talk about his reputation for being controversial, contradictory, and, in the words of the interviewer, “one of the funniest people I’ve ever met.”
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