Osho – With every suffering, you are creating the possibility of some ecstasy. The ecstasy will follow right after it. But if you are too engaged with the suffering, you may miss it. If you are ill, after that illness a moment of health, a moment of well-being, will come to you. But you can be too concerned with the illness so that when the moment comes you may miss it – you are too involved with the past illness that is no more.
The moment is momentary; you can miss it very easily. After every pain, the moment comes and visits you. After every suffering, ecstasy comes to your door and knocks; but you go on missing it because the past is so heavy. You are still ill even after the illness has gone. It continues in the memory, it clouds your mind, and you miss that atomic moment.
Remember this: Whenever you are depressed, wait for the moment that the depression goes. Nothing lasts forever; the depression will go. And when it leaves you, wait – be aware and alert – because after the depression, after the night, there will be a dawn and the sun will rise. If you can be alert in that moment. you will he happy that you were depressed.
You will be grateful that you are depressed because only through your depression was this mint of happiness possible But what do we do? We move in an infinite regression We yet depressed. Then we yet depressed because of the depression: a second depression follows. If you are depressed. that’s okay! – nothing is wrong in it. It is beautiful because through it you will learn and mature.
But then you feel badly. ”Why do I get depressed? I should not get depressed.” Then you start fighting with the depression. The first depression is good, but the second depression is unreal. And this unreal depression will cloud your mind. You will miss the moment that would have followed the real depression.
When depressed, be depressed. Simply be depressed. Don’t get depressed about your depression. When depressed, simply be depressed. Don’t fight it, don’t create any diversion, don’t force it to go. Just allow it to happen; it will go by itself. Life is a flux; nothing remains the same. You are not needed; the river moves by itself, you don’t have to push it. If you are trying to push it, you are simply foolish.
The river flows by itself. Allow it to flow. When depression is there, allow it to be. Don’t get depressed about it. If you want to remove it sooner, you will get depressed. If you fight it, you will create a secondary depression that is dangerous. The first depression is beautiful, God-given. The second depression is your own. It is not God-given; it is mental. Then you will move in mental grooves. They are infinite.
If you get depressed, be happy that you are depressed and allow the depression to be. Then suddenly the depression will disappear and there will be a breakthrough. No clouds will be there and the sky will be clear. For a single moment, heaven opens for you. If you are not depressed about your depression you can contact, you can commune, you can enter this heavenly gate. And once you know it, you have learned one of the ultimate laws of life: that life uses the opposite as a teacher, as a back-ground.
Nothing is wrong; everything is for the good. This is what I call a religious attitude. You may not believe in God – that makes no difference. Buddha never believed in God. Mahavir never believed in God but they were religious. There is no need to believe in an afterlife no need. You can still be religious. There is no need even to believe in a soul. You can be religious without believing in it.
Then what is religion? Religion means this trust: that everything is for the good. This trust that everything is for the good is a religious mind; this is religiousness. And if you trust that everything is for the good, you will come to realize the divine. The divine can be realized through such trust. Even the storm is for the sake of the silence.
Evil exists for the sake of good; death exists for the sake of life; suffering and agony are just situations in which ecstasy can happen. Look at life in this way and the moment will not be far off when suffering will disappear completely, when pain will disappear completely, when death will disappear completely.
One who knows that agony exists for the sake of ecstasy cannot be agonized. One who knows and feels and realizes that suffering exists for the sake of happiness cannot be made to suffer. It is impossible. He is using suffering itself to be more happy, he is using agony itself as a step toward ecstasy. He has gone beyond the clutches of the world, he has taken a jump out of the wheel of sansar.